"Jeffery Martin’s “The Finders” distinguishes itself from all other treatments I have read on the subject of “advanced / enlightened consciousness” via its straightforward, matter-of-fact and relentlessly empiricist approach. The key question at hand is, roughly speaking, “what the heck is going on with these people who claim or appear to have unusual states of consciousness characterized by extraordinary levels of well-being, consciousness and insight,” and two primary sources of data are brought to bear on this question: Extensive interviews and studies of people from around the world who apparently occupy such states of consciousness, and experimentation with combinations of various ancient and modern techniques for effecting such states of consciousness among the participants in early incarnations of the author’s “Finder’s Course” experiments.
Via creative but mainly bottom-up analysis of these data sources, Dr. Martin arrives at a rough ontology of “advanced, non-ordinary conscious states” — which he refers to as a whole by the blanket term “Persistent Non-Symbolic Experience” (PNSE) — arranging them into a series of numbered types 1, 2, 3, 4, etc., each of which is viewed as a cluster of experiential and behavioral characteristics. Differently from nearly all religious/spiritual approaches to the same themes, in Dr. Martin’s perspective, more advanced types are not viewed as morally “better”, and the pathway from lower to higher stages is not viewed as rigid or universal — the whole scheme is viewed as an approximative theory that explains the currently available data better than anything else presently available.
The style of the book is straightforward and information-rich, eschewing both detailed data analytics (which can be found in the author’s more technical materials on the topic) and the evocative story-telling that characterizes most popular works on similar topics. The Finders should be of deep interest to anyone with more than a passing degree of curiosity in the extraordinary (and in many senses extraordinarily positive) persistent states of consciousness that some humans have found themselves in, and also to anyone who is interested in potentially exploring such consciousness-states themselves. The author’s “Finders Course” is mentioned in an appropriate way, but in no way heavy-handedly; the findings described in the book are intriguing independently of the existence of this program.
As one would expect from an early-stage scientific investigation of such a large and subtle topic, many questions are raised. The psychological, cultural and circumstantial factors on which an individual’s path into PNSE depends are touched on but only in a preliminary way. There is not yet a detailed cognitive model of what may be going on inside the minds and brains of individuals experiencing various sorts of PNSE — though various clues are given. The extent to which insights and perspectives characteristic of different types and stages of PNSE may be viewed as extraordinarily truthful versus in some way delusional, is also not systematically addressed. But these lacunae are not criticisms of the book — rather, Dr. Martin should be congratulated for treating the topic in a way that makes these followup questions so easy to formulate in precise ways."